-
1 SÁLA
* * *f. sale; hafa (eiga) e-t til sölu, to have on sale, for sale.* * *u, f., also later form sál, f., gen. sálar, which form prevails in mod. usage, but the old writers prefer the weak form, thus sála, Hom. 31, 89; gen. sing. sálu, K. Á. 76; dat. sálu, passim (e. g. Hallfred, l. c.); acc. sáluna, Fms. viii. 252. v. l.; pl. sálur, Stj. 243, Hom. 30, MS. 671. 5, Sks. 99 C; gen. pl. sálna, H. E. i. 499, passim. The word is certainly Teutonic, but hardly Scandinavian, and was probably adopted from the Saxon with the introduction of Christianity; it is therefore only used in a religious and ecclesiastical sense: it first occurs in Hallfred (ef sálu minni vissak borgit); it never occurs in heathen poems, for the sálfastr, in Gísl. 120 (where, however, it is put in the mouth of a ‘prime-signed’ man) is, like other verses in that Saga, of later composition (12th century): [Ulf. saiwala = ψυχή; A. S. sawl and sawle Engl. soul; Hel. seola; O. H. G. sala, etc.]:— the soul; sálin, líkamr ok sála, Hom. 89; allra þeirra sálir, Gþl. 69, passim in old and mod. usage, N. T., Pass., Vídal.B. In COMPDS, in old writers sálu-, not sálar-: sálu-bati, a, m. = sálubót, Bs. ii. 147. sálu-bót, f. the soul’s health, Hkr. ii. 347, Grág. i. 144, 202, Fms. vii. 76. sálu-búð, f. a ‘soul’s booth,’ hospital, Thom. sálu-eldar, n. pl. funeral fires, Róm. 211, 234. sálu-félag, n. ‘soul’s communion,’ Fb. i. 268. sálu-gipt and sálu-gjöf, f. a soul’s gift, B. K. 55, 110, Grág. i. 202, K. Á. 72, Vm. 143, Jm. 3. sálu-Háski, a, m. ‘soul’s danger,’ perdition, Stj. 21, Dipl. ii. 14, (sálar-háski, id., Sturl. i. 122, Sks. 447.) sálu-hjálp, f. ‘soul’s help,’ salvation, Orkn. 492, N. T., Pass., Vídal. sálu-hlið, n. a ‘soul’s gate,’ a lich-gate, Ísl. Þjóðs. i. 282. sálu-hús, n. a ‘soul’s house,’ hospital, Stj. 216. sálu-messa, u, f. a ‘soul’s mass,’ requiem, Bs. i. 712, Vm. 30, 144, Dipl. iv. 8, Pm. 97. sálu-sár, n. ‘soul’s wound,’ Hom. 70. sálu-skaði, a, m. ‘soul’s scathe,’ perdition, Fms. Hi. 170. sálu-stofa, u, f. = sáluhús, Kálfsk., Boldt. sálu-tíðir, f. pl. = sálumessa, Fms. x. 149, Bs. i. 173, 712, Stat., D. N., Stj. 238; sálutíða-kver, Pm. 14. sálu-tjón, n. ‘soul’s-tine,’ perdition, Sks. 358, Bs. ii. 68. sálu-þarfligr, adj. useful for the soul, Stat. 291. salu-þurft, f. the soul’s need, H. E. i. 252, Hom. 92. sálu-þörf, f. id., Hom. 158. sálu-öl, n. a funeral feast, N. G. L. i. 14. sálu-öldr, n. = sáluöl (see erfi, which is the heathen word), N. G. L. i. 15. ☞ In mod. compds sometimes sálar-, but sálu-hjálp, -hlið, -messa, not sálar-hjálp, etc. -
2 ÖND
* * *I)(gen. andar, pl. endr and andir), f. duck (fundu þeir þar andir margar; endr ok elptr).(gen. andar, dat. önd and öndu; pl. andir), f.3) soul; fela guði önd sína á hendi, to give over one’s soul into God’s hands.* * *1.f., gen. andar, pl. endr and andir, and so in mod. usage; [A. S. ened; Dutch eend; O. H. G. anut; Germ. ente; Dan. and, pl. ænder; Lat. anas, anatis; Gr. νηττα]:—a duck, Edda (Gl.); flaug mikill fjöldi anda (gen. pl.) … eina öndina, Art. 38; endr ok elptr, Karl. 477; vali, álptir, gæss ok andir, Grág. ii. 346, passim; brim-önd, töpp-önd.COMPDS: andaregg, andarfygli, andarsteggi.2.f., gen. andar; spelt önn, Skm. l. c.; [and-, p. 19, col. 2]:— a porch = and-dyri, prop. the place opposite the door; skynda út at andar, Bjarn. (in a verse); síðan gékk hann eptir gólfi ok útar í öndina, ok lét fyrir lokuna, Lv. 60; ok er þau kóma fram um dyrr, gékk hón í öndina gegnt úti-dyrum ok kembir þar Oddi syni sínum, Eb. 92; vertú sem þistill þrunginn í önn (= önd) ofan verða, Skm. 31; see þröngva.3.f., gen. andar, dat. öndu, and abbreviated önd; pl. andir; [önd and andi (p. 20) are twin words, for the origin see anda, to which add the Scot. aind or aynd]:—the breath; önd gaf Óðinn, Vsp.; en er barnit skaut upp öndu, Ó. H. 122; var þá niðri öndin ( no sign of breathing), síðan skaut hón upp öndinni, began to draw breath, Bs. i. 378; tók hann önd í kafi ( under water) svá at hann drakk eigi, 355; hann tók aldri til andar, ii. 225; draga öndina, to draw breath, ísl. ii. 413; Armóði var við andhlaupi ( choking), en er hann fékk öndunni frá ser hrundit, Eg. 553; varpa mædiliga öndinni, to draw a deep breath, Orkn. 140; öndunni, Nj. 272; kona varp öndu, to draw a deep sigh, Bkv. 2. 29; meðan í önd hixti, Am. 39; hann rann … skrefaði, meðan hann þolði önd einu sinni, in one breath, Rb. 482; hence the mod. phrase, þola önn (sic) fyrir e-t, to hold one’s breath for anxiety; nú þrýtr öndin, the breath is stopped, Fas. i. 204.2. breath, life; öndin blaktir á skari, blaktir önd í brjósti, the breath (life) flutters in the breast; ef maðr hrapar svá grepti, at kviðr berr at önd sé í brjósti, K. Þ. K. 26; skal hann heldr eta kjöt en fara öndu sinni fyrir matleysi … svá skal hann eta, at hann ali önd sína við, 130; þá skal hann kjöt eta ok bjarga svá öndu sinni, N. G. L. i. 12; fugla, kvikenda ok hverrar lifandi andar, every living soul, Stj.; at eigi saurgisk andir yðrar, 317; andar gustr, a gush of breath, 17: týna öndu, to lose breath, die, Hkv. Hjörv. 37, Skv. 3. 58; fara öndu e-s, to put to death, Sdm. 25; krefi Guð hann andar sinnar, if God call him, Sks. 720, N. G. L. iii. 79; Guð krafði konung andar, Fms. xi. (in a verse); áðr Guð kveddi andar hans, D. N. iii. 165; þá menn er sjálfir spilla öndu sinni, to spill one’s breath, commit suicide, N. G. L. i. 13.3. eccl. the soul; aldri hafði önd mín tvá líkami, Fms. iv. 121; önd þjófs á krossi, Pr. 67; þau fálu Guði önd sína á hendi, Nj. 201; mín önd miklar Dróttinn og minn andi gladdist í Guði heilsu-gjafara mínum, Luke i. 46 (Vídal.); andar-dauði, spiritual death, Greg. 42; andar-dauðr, spiritually dead, 6l; andar-heilsa, hreinson, kraptr, hefnd, siðr, synd, þorsti, soul’s health, cleansing, … thirst, Hom. 4, 45, 73, Greg. 5, Mar., MS. 623. 19, Stj. 29; andar-sýn, soul’s sight, a vision, Karl. 553, Bs. ii. 11; andar-gjöf, a spiritual gift, id.; andar-kraptr, 153; andar-sár, mental wounds, Bs. i.COMPDS: andardráttr, andarvana. -
3 SÆLA
I)f. bliss, happiness (eilíf sæla).(-da, -dr), v. to bless.* * *u, f. [a common Teut. word; A. S. sæl, sæld]:—bliss, happiness; veitti Guð þeim fé ok sælu, Edda (pref.); með Eireki at Uppsölum var sæla mest, Fas. i. 339; þar fyrir muntú öðlask eilífa sælu, Fms. i. 138; úþrjótanliga sælu, Sks. 523; himneska sælu, Pass.; sælur þessa heims, Hom. 28, passim.B. In COMPDS, for hospitals, refuges, or charitable works, built or done for the soul’s salvation, see the remarks s. v. brú; the forms vary between sælu- (salvation’s) and sálu- (soul’s). sælu-brú, f., see brú. sælu-bú, n. a hospital, alms-house, D. I. i. 169. sælu-dagar, m. pl. the ‘days of bliss’ = the Ember days, see Bingham’s Orig. Eccl.; Laugar-daginn, Miðviku-daginn í Sæludögum, the Saturday, Wednesday… in the Ember weeks, Fms. viii. 446, Sturl. i. 137. sæludaga-vika, u, f. the week of the sælu-dagar, i. e. an Ember week, Sturl. ii. 130. sælu-hús, n. a ‘refuge,’ hospice in deserts or mountains to receive travellers, Fms. ii. 82, iii. 124, iv. 338 (sálu-, Ó. H. 153, l. c.); um Dofra-fjall var för ór Þrándheimi, urðu menn þar opt úti ok fóru hörðum förum, lét ek þar sæluhús göra ok leggja fé til, Mork. 187, Fms. vii. 122; þar var mikit sæluhús við kirkjuna, ix. 353 (v. l. sálu-stofa, sæluhús-stofa, Fb. l. c.; or sáluhús-stofa, Cod. Eirsp. 302, v. l.); sæluhúss brenna, Grett. 121; sem vér kómum til sáluhússins á veginum, Stj. 216. sælu-setr, n. = sæluhús, Fms. viii. 439. sælu-skip, n. a ferry-boat, K. Þ. K. 142, v. l. (sálu-skip), bridges and ferries being originally works of charity, (cp. the legend of St. Christopher.) sálu-stofa, u, f. = sæluhús; þessar jarðir liggja til sálustofu Helga Ivarssonar, B. K. 45. sælu-söngr, m. a mass for one’s soul, Hom. (St.) sælu-vika, u, f. an Ember week, abbrev. = sæludaga-vika, Sturl. i. 137, iii. 146. -
4 BRÚ
* * *(-ar, pl. -ar, -r, brýr), f. bridge.* * *gen. brúar; nom. pl. brúar, Grág. i. 149, ii. 277, Eg. 529; brúr, Bs. i. 65 (Hungrvaka), is a bad spelling, cp. Landn. 332 (Mantissa); mod. pl. brýr, which last form never occurs in old writers; dat. sing. brú, gen. pl. brúa, dat. brúm: [A. S. brycg and bricg; Scot. brigg; Germ. brücke; Dan. bro; cp. bryggja]:—a bridge, Sturl. i. 244, 255, 256, iii. 24. In early times bridges, as well as ferries, roads, and hospitals, were works of charity, erected for the soul’s health; hence the names sælu-hús ( hospital), sælu-brú ( soul-bridge). In the Swedish-Runic stones such bridges are often mentioned, built by pious kinsmen for the souls of the dead, Baut. 41, 97, 119, 124, 146, 559, 796, 829, 1112, etc. The Icel. Libri Datici of the 12th century speak of sheltering the poor and the traveller, making roads, ferries, churches, and bridges, as a charge upon donations (sálu-gjafir); þat fé þarf eigi til tíundar at telja, er áðr er til Guðs þakka gefit, hvart sem þat er til kirkna lagit eðr brúa, eðr til sælu-skipa, K. Þ. K. 142, cp. D. I. i. 279, 402.COMPDS: brúarfundr, brúargörð, brúarsporðr. -
5 BÆTA
* * *tt, [bót; Ulf. bôtjan = ωφελειν; Hel. bôtian; A. S. bêtan; O. H. G. bôzau; Germ. büssen]:—to better, improve, amend, also t o restore, repair, Nj. 163, Gþl. 411; b. aptr, to restore, Grág. ii. 336; b. upp, to restore, atone for, Fms. ix. 43; b. at e-u, to repair, 367; bæta ráð sitt, to better one’s condition, to marry, Nj. 2: theol. to better one’s life: Guð bætti honum af þessi sótt, God restored him to health, Fms. ix. 391; with gen. of the sickness, O. H. L. 84.β. to mend, put a patch on a garment.2. reflex., e-m bætisk, one gets better, is restored to health; at föður hans bættisk helstríð, Landn. 146: absol., bættisk honum þegar, he got better at once, Bs. i. 318, 319, 325: with gen., bættisk Búa augna-verkjarins, Ísl. ii. 428 (rare); cp. heilsu-bót, recovery of health.II. a law term, to pay weregild, the person slain in acc., the money in dat.; Hrafnkell bætti engan mann fé, i. e. H. paid no weregild whomsoever he slew, Hrafn. 4; ek vil engan mann fé b., 9; Styrr vá mörg víg, en bætti engin (viz. víg), S. slew many men, but paid for none, Eb. 54; bæta þá menn alla er þar létusk eðr fyrir sárum urðu, 98; b. sakir (acc.) fé (dat.), Grág. ii. 169: the allit. law term, b. baugum, to pay weregild, 174: the amount of money in acc. to pay out, bæt heldr fé þat er þú ert sakaðr við hann, Fms. iii. 22; ok á hann eigi þat at b., he has not to pay that, Grág. ii. 168; b. öfandar bót, Gþl. 358: part. bættr, Eb. 98, 246.2. metaph. to redress, adjust; b. við e-n, or b. yfir við e-n, to give one redress, make good a wrong inflicted; hefir þú yfir bætt við mik um þetta bráðræði, Fms. ii. 25, xi. 434: also used in a religious sense, skaltu b. við Guð, er þú hefir svá mjök gengit af trú þinni, ii. 213 (yfír-bót, repentance); b. sál, or b. fyrir sál sinni, to do for the health of the soul, iv. 63, Fb. i. 345 Bs. i. 642 (in a verse); b. um e-t, to make a thing better (um-bot, bettering, improvement), Orkn. 442: reflex., ekki bætisk um, matters grow worse, Fms. ii. 53; b. við, to add to (við-bót, addition), Húv. 45.3. part. pass, used as adj. in compar.; ok er eigi at bættra, þótt …, things are no better, though …, Fms. vii. 36; þykir mér Ólafr ekki at bættari, þótt…, i. e. it is no redress for Olave’s death, though …, Fas. ii. 410; er mér ekki sour minn at bættari þótt Bolli sé drepinn, my son’s death is none the more atoned for though B. is slain, Ld. 226.4. part. act. as noun; bætandi, pl. -endr, a law term, one who has to pay weregild, Grág. ii. 174, etc. -
6 HAGA
(að), v.1) to manage, arrange, with dat. (svá skulu vér haga inngöngu vorri);fénu var hagat til gæzlu, the money was taken into keeping;with adv., hvernig skulum vér þá til haga, how shall we arrange it;haga svá til, at, to arrange or contrive it so that;haga e-m til e-s, to turn out so and so for one (þat hagaði Ólafi til mikils harms);2) to suit, be suitable (skip með þeim farmi, sem ek veit vel hagar til Íslands).* * *að, [Hel. bihagan; Germ. behagen], to manage, arrange, with dat.; hversu hann skyldi haga verks-háttum sínum, Eb. 150; svá skulu vér haga inngöngu várri, at …, Fms. i. 16; en nú var oss því hægra at haga kostum þeirra eptir várri vild, vi. 261; at haga svá formælinu, at …, to put the words so, that …, 655 xi. 2; haga sér til sess, to take one’s seat, Ó. H. (in a verse); haga hálft yrkjum, to take the middle course, Am. 57; en fénu var hagat til gæzlu, the money was taken into keeping, Fms. iv. 31; þeim er sólina gerði, ok heiminum hagaði ok hann gerði, Fagrsk. 11.β. with adv., skal erkibiskup haga svá, at hann hafi lög, N. G. L. i. 145; hvernig skulum vér þá til haga, Fms. vi. 201;.γ. to conduct oneself, behave; þér hagit yðr verr en annarr lýðr, Stj. 430; ef vegandi hefir sér til óhelgi hagat, Grág. ii. 106; ef hann hagar annan veg ( does otherwise), ok verðr hann útlagr um þrem mörkum, K. Þ. K. 84.δ. with prep. til, to contrive; svarði hann eiða, at hann skyldi svá til haga, at …, Edda 26; bað Þórir svá til haga, at Egill sé ekki langvistum í mínu ríki, Eg. 237; hagaðu svá til, at þú vitir víst at Hrærekr komi aldregi síðan lífs til Noregs, Ó. H. 75; haga svá (til) sem Jökull vildi, Fs. 10.2. absol., haga e-m, to turn out so and so for one; en þetta sama hagaði honum til mikils háska, but this turned out to his great peril, Fms. viii. 17; þat hagar okkr til auðar, it falls luckily for us, Gísl. (in a verse); ok hagar þá siðleysi eigi vel fyrir manni, Sks. 280; oss þætti sem þér sé lítt til gamans hagat, Fas. ii. 225; ok hefir vætr meir til úyndis hagat, en þá, i. e. it was a sore calamity, Bs. i. 79; er sálinni hagar til mikils háska, which is fraught with much peril to the soul, Al. 163; þat hagaði Ólafi til mikils harms, Fms. x. 239; í þeim eyri sem okkr bezt hagaði, in the money which suited us best. D. N.; vil ek gefa þér skip þetta með þeim farmi, sem ek veit vel hagar til Íslands, with a cargo which I know is suitable for Iceland, Fms. vi. 305; en mér er eigi um at finna hann, þannig sem til hagat er, as matters stand, Orkn. 428.II. reflex. (rare), en það hagask svá til ( it so happened) at þeir gengu út fjórir, Sturl. i. 129 (where Bs. i. 434, berr svá til, at …).III. part., at höguðu, meet, fitting; eigi skiptir þá at höguðu til, ef …, ‘tis not fitting, if …, Fms. ii. 61; cp. at högum, Fs. 99, l. c., and 79 (bottom):—van-haga, impers. to lack, want. -
7 eptir-görð
f. ‘after-making,’ i. e. funeral-honours, esp. gifts for the soul of the dead, Fms. x. 103, 234, Gþl. 61. -
8 eptirgørð
-
9 hug-svala
að, to refresh the soul, comfort, Vídal., Pass. -
10 önd-fæzla
u, f. food for the soul, Hom. 14. -
11 sálubann
-
12 sálubati
m.1) the soul’s health;2) prosperity, welfare. -
13 sálubót
f.1) the soul’s health;2) prosperity, welfare. -
14 sáluþarfligr
-
15 sáluþurft
f. the soul’s need. -
16 sáluþörf
f. the soul’s need. -
17 SAL
* * *n. payment, instalment.* * *n. [Dan. salg; Swed. salu; Engl. sale], a sale, bargain; þá skal hann sal taka, then he shall make the bargain, N. G. L. i. 75; taka á sal, id., Js. 9; skyldi á þessu vera þriggja ára söl, a sale at three years’ notice, Dipl. iii. 11; til fyrsta sals, Gþl. 27; fyrir sal, before the sale, Js. 8; selja e-t sölum, to put up to sale, Grág. ii. 368; fara at sölum, to go on sale, 205; at kaupum ok sölum. sala-stefna, u, f. a ‘sale-meeting,’ auction, Gþl. 132, 183, Jb. 99. -
18 hrókur alls fagnaîar
-
19 sál
* * *n. payment, instalment.* * *f. a skin bag, carried behind the saddle; skinn-sál, selskinns-sál. -
20 GUÐ
m. (and n.), God.* * *m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga.
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